Featured

A Call to Order: Unboxing Faith

Back in March, I was asked to help with an event for the youth at my church. The whole idea behind this thing was to show the youth that as Christians, we are the church. The church isn’t confined to a building; rather, we, as the church, are supposed to carry our beliefs into every aspect of our lives. As I was leading my small group, which consisted of about 25 girls in their junior year of high school, the girls presented their concerns about going back to school on Monday. A resounding chorus of voices saying “It’s easy to live for Jesus when you’re on a camp high” and “How can we take this back and talk to people who don’t care? Half the people here are praising Jesus but then tweeting about partying when they get home” filled the sanctuary’s lobby.

Not going to lie, I had the same concerns that the girls did. After all, it’s easy to do anything as long as it feels good.  As KB sings in one of my favorite Jesus jams called “Crowns and Thorns” (listen here! ), “Are you the safest when the world’s loving you or had enough of you? Who’s in more danger: the persecuted or the comfortable?” Christianity isn’t supposed to be confined to four walls on Sunday; and newsflash: Christianity isn’t just about us. Yeah, I know, that’s not popular, but that’s true. If Christianity was just about us, then we might as well all be swept away and taken up to heaven now. We’re put on this earth to glorify God, to engage the culture, to win the lost. We are a part of God’s grand metanarrative.

So why, then, do we shove our faith into little boxes? What’s up with our holy huddles, where we discuss our faith with people who believe the same things we do, but refuse to reach outside the church doors because we don’t “feel led”? If we’re going to sing “Oceans” by Hillsong (listen here!) in a church pew on Sunday and ask Jesus to take us “deeper than [our] feet could ever wander,” then shouldn’t we actually be willing to go deeper with our faith, letting our Christianity permeate our entire lives? We have a problem, and it’s time to start addressing it. It’s time to stop putting our faith inside a box.

The Great Physician

It’s been a minute since I’ve posted anything on my blog, and I’ve been wanting to get back to it; but between trying to graduate college and dealing with some health difficulties, it’s been a wild ride for the last couple of years. Here I am, though, with a journalism degree, good health, and some important lessons learned along the way.

In December, I was working on an application essay for a program I was hoping to be accepted into. One of the essay questions asked about an experience that shaped me. If you want to get all butterfly effect about it, I guess I could have written about almost anything, but it made sense to me to write about the obvious.

I wrote about, not one single experience, but rather, a set of related experiences that have taught me lessons throughout my life. It all started the year I was born– in 1996, the year of the Nintendo 64, iconic movies like Mission Impossible, Space Jam, and Independence Day, and the release of DVDs in Japan. Maybe, while in the womb, I somehow caught wind of these happenings in the world and was ready to experience them. I just came a little too early to the party.

I was born prematurely on Dec. 2– eight weeks early. Born at four pounds and five ounces, I was diagnosed with hydrocephalus, which means “water on the brain.” I needed a tube in my brain called a shunt to drain excessive cerebrospinal fluid. That month, my first shunt was put in, and in Feb. 1997, I had my first shunt replacement.

The shunt functioned well until 2006, which is when the real story starts. I recall my brother going to vision therapy as a child. Wanting to be like my brother, I decided to tell my mother my vision was weird, too, and would black out for two to three seconds at a time occasionally. I didn’t find these blackouts to be troubling because they had been happening for a while, but my mom was deeply concerned.

After a few trips to an opthamologist, and then a few trips to Duke, I eventually had another neurosurgery. The first one tested the levels of pressure in my brain. The pressure was too high, and a resident told my father I would need an additional surgery. As they stood in front of me discussing the risks, which included things like hemorrhaging and death, 9-year-old me was terrified. At that point, I had been taking an apologetics class, and I understood my faith. There was evidence for what I believed all my life. I knew, intellectually, that Jesus really died for me, and since I was pretty sure I was going to die– 9-year-old me was very dramatic– I decided I should accept Jesus as my Lord and Savior because the Bible said it was the only way to heaven. It was fire insurance.

Nevertheless, the prayer I prayed was sincere, and that’s how my spiritual walk began. Not very inspirational, I know. But for the first time in my life that I could actually remember,  the Gospel “clicked” with me, and the experience kickstarted my journey to learn about God and who He is, and moreover, that as much as I was scared and suffering, Jesus suffered even more than I could ever understand on the cross because of His love for humanity. (I still struggled a lot with the problem of evil and suffering though. Just so I can move on with today’s post, I’ll link the first, second and third posts about that here.)

In March of 2018, I noticed a floater in my eye. What seemed to be an insignificant moment led to several life lessons over the next three months. I scheduled an appointment near school to get my eyes checked. The doctor saw swelling and bleeding in my eyes and called my neurosurgeon. Shortly after leaving the office, I received a call telling me to drop everything (including my Pelicans snoball with marshmallow topping) and head to the Duke Emergency Department. What should have been one surgery to replace the shunt was the first of five unexpected surgeries that I would have in 8 weeks.

How did this series of events affect me? Aside from my salvation at age 9 and the obvious “my brain got cut through and I ate a lot of hospital food” answers, I learned some serious life lessons.

Firstly, I learned what a burden physical pain can be. Elaine Scarry wrote in her book The Body in Pain, “to have great pain is to have certainty; to hear that another person has pain is to have doubt.” When you don’t understand pain on a personal level, it’s harder to wrap your mind around the pain of someone else and their need for community when they’re struggling. Recovery was a humbling experience because I had to rely on people in ways I hadn’t before, but it also showed me ways I could support people around me who were experiencing pain.

Secondly, I learned the value of strong friendships. During the time I was in the hospital, I had friends who called every day and some who didn’t check in at all. After going home, who came to see me when I hadn’t had visitors? Who brushed it off because they were too busy? My recovery taught me that words without actions don’t mean a lot, but I also learned to put a higher value on strong relationships. My friends that withstood the storm are ones I know I can count on; they love unconditionally. I truly can’t think of another way that I could have better learned the importance of having community with believers.

The most important lesson was about a different relationship– the one I have with Jesus. The God who knew me in my mother’s womb, when I was itching to burst into the world in 1996, and who I grew to trust in 2006 because I was scared is the same God I could lean on in 2018 as the unchanging, great Physician who knew greater things were yet to come.

 

 

Evil and Suffering: Answering the Person

Okay, take three. Evil and suffering.

When I was a baby, I was diagnosed with a medical condition called hydrocephalus. I’m going to make this a Reader’s Digest Version to the best of my ability. The receptors in my brain didn’t work, so cerebrospinal fluid just built up. What happens if you have hydrocephalus is your brain acts like a sponge, and soaks up that fluid if it doesn’t circulate out properly. I had a shunt put in, which is basically a tube that goes from the top of my head, to the back of my head, down my neck, all the way to my abdomen.

The first shunt never worked. The second shunt worked for a long time, until I was 9. When I started having vision problems in both eyes, I went to the eye doctor, where I was diagnosed with papilledema. Basically, cerebrospinal fluid started choking out my optic nerves and it was messing up my vision. After some appointments at Duke, we were able to credit the excess cerebrospinal fluid to a shunt malfunction. Two more brain surgeries. I was 9.

I remember when I was younger than that, riding in the car and asking my dad why evil exists if God is good and loves us. “Why would he let Adam and Eve sin in the garden?” I  wondered.

When all of this stuff started happening again in my life, I started struggling with that question again. It wasn’t an emotional struggle. The fire to my logical doubt was fueled. I really want you to understand that in a time of suffering for me, I didn’t want an emotional doubt answered.

I’ve heard questions about evil and suffering asked a lot during street evangelism, and during these times, it’s absolutely necessary, maybe more than in other situations, to address the person and not the question. Figure out what they need to hear. And if you’re struggling with evil and suffering, know what you need to hear.

Don’t misunderstand me. I’m not saying the emotional are illogical necessarily. Can they be? Sure. Are they always? No. What I’m saying is that the answer to emotions is true and sufficient and logical argument is true and sufficient; but if a person is looking for comfort in the form of emotional support, they might want one answer, and if a person is looking for comfort in the form of understanding how their situation is happening, they might need another answer.

 I want to explain what I mean about answering the person a little more.

C.S. Lewis wrote two books. Well, he wrote a lot more than two, but he wrote two that deal with evil and suffering. The first book he wrote was called The Problem of Pain. This book attempted to answer why evil and suffering exists in a logical, intellectual way. After his wife died, C.S. Lewis wrote another book on evil and suffering called A Grief Observed.

He wrote, “One is that the Eternal Vet is even more inexorable and the possible operations even more painful than our severest imaginings can forebode. But the other, that ‘all shall be well, and all shall be well, and all manner of thing shall be well.’” Lewis understood his faith and what Scripture said about suffering from a logical stance, but during a time when he was grieving, he went back and forth between suffering and understanding. He needed both perspectives. People need to hear different things, so we have to get that to talk about a topic like evil and suffering.

EDIT: I took a break from blogging for a while, and I didn’t end up continuing this series the way I initially intended to. I’ll revisit this later.

Context, Context, Context! Part 3

I’ve written several blogs on context. Start reading them here!

Since we’re nearing Christmas break, I’m cutting my series short for now. I’ll reconvene a little later; I just won’t be doing three blogs a week.

So far, I’ve covered symbolic context, relational context, and cultural context. All of these contexts are important to understanding different situations in our day-to-day lives, but also in understanding passages of written works, like the Bible. I’ll talk about how context helps in a future blog.

For now, I want to explain another two kinds of context that are important.

The first one is situational context. Situational context is what a person thinks  they are involved in. If I think a situation is horrible, obviously, I’m going to talk about it differently than I would if it was good.

And that leads us to the second kind of context for this blog: inner context. Inner context has to do with how a person feels. This kind of context ties in with the first one. Our moods and emotions sometimes change the way we we feel about situations. In other words, the emotions and moods of people can directly affect the situational context.

 

Context, Context, Context! Part 2

Last week, I started talking about context. Check that blog out here. 

Last time I wrote a blog on context, I talked about how there are several different kinds of contexts that we have to keep in mind when it comes to Scripture. Not all of the kinds of context are as relevant as the others in regards to how we read the Bible, so I’m going to focus on the most important ones, and then brush over the other ones for your personal knowledge.

I covered symbolic and relational contexts before, so let’s look at a new kind of context: cultural context. Cultures are very different and diverse now, but can you imagine comparing American culture today to different cultures in Scripture? You have different locations, time periods, languages– just a lot of things are  different. The way things were communicated and understood in that culture might be understood and communicated in the same way today, or they might not at all. For example, if you were a rabbi’s disciple, you were supposed to follow him very closely. In a Biblical culture, if a person said to a disciple, “How dusty are you?” or something to that effect, the disciple would know the question meant “Are you following your rabbi so closely that you can be covered in the dust of his feet? Are you following in his footsteps the way you should be?”. If I said that to a Christian here in North Carolina, however, I have a feeling I’d probably get an answer like, “Well, I showered, so not very” or “What kind of a question is that? What do you mean?”.

In other words, to fully understand the context of a situation, we need to know about the culture. Cultures dictate how people talk, carry themselves, and interact with others a lot of the time, so we need to understand cultural norms to get the full meaning and impact of what is going on in a situation.

 

Encouraging Each Other

“Therefore, encourage one another and build up one another, just as you also are doing.” 

1 Thessalonians 5:11

That verse is one I memorized at a young age. I remember being in Upward basketball and memorizing the verse because it was on one of the CDs they gave us. How can we encourage each other?

I know some girls who like to be complimented on a facial feature or their hair. Some of my friends like to be complimented on their clothes or their makeup. But those little compliments aren’t what Scripture is talking about when it says to build people up.

In context, we can see that this verse is telling us to encourage people in their spiritual walks. 1 Thessalonians 5:1-11 says:

“Now as to the times and the epochs, brethren, you have no need of anything to be written to you.  For you yourselves know full well that the day of the Lord will come just like a thief in the night.  While they are saying, “Peace and safety!” then destruction will come upon them suddenly like labor pains upon a woman with child, and they will not escape.  But you, brethren, are not in darkness, that the day would overtake you like a thief;  for you are all sons of light and sons of day. We are not of night nor of darkness;  so then let us not sleep as others do, but let us be alert and sober.  For those who sleep do their sleeping at night, and those who get drunk get drunk at night.  But since we are of the day, let us be sober, having put on the breastplate of faith and love, and as a helmet, the hope of salvation.  For God has not destined us for wrath, but for obtaining salvation through our Lord Jesus Christ, who died for us, so that whether we are awake or asleep, we will live together with Him. Therefore encourage one another and build up one another, just as you also are doing”

The scriptures say that we are supposed to be set apart from darkness, and that we’re supposed to act differently. When times are hard and we are overwhelmed in our walks with Christ, and when it’s hard to act differently then the world around us, we are supposed to encourage each other to live like Christians are called to live.

Furthermore, the passage goes on to say that we should appreciate the people and highly respect the people who “have charge over” us in the Lord.

So we know that Jesus came to save us, and we know that Jesus came to testify to the Truth, right? Check this out:

Col. 4:8

“For I have sent him to you for this very purpose, that you may know about our circumstances and that he may encourage your hearts;”

Jesus came to save us and to testify to the Truth and that’s encouragement. That’s what we’re supposed to do. We testify to the Truth and help each other in our walks so that we can grow closer to God. We are supposed to try to look like Christ and we are supposed to encourage others when they’re trying to do that, and that’s how we encourage each other.

Don’t Judge! Or, Should You?

One of probably the most common Scriptures to be taken out of context is Matthew 7:1. You’ve heard some variation of it. “Do not judge so that you will not be judged.” You hear that? We aren’t supposed to judge. And if we don’t judge, we won’t be judged. No judgement.

A lot of people take the verse to mean that we can’t judge, but can you imagine a world in which nobody could ever make judgments about anything in regards to morality? We would have no justice systems, we could do whatever we wanted, and we couldn’t really make judgments about whether consequences of actions were fair because deciding whether or not they were fair would require one to make a judgement about a person’s actions. A world without judgement starts to sound like relativism, doesn’t it?

Then, we have to consider the source. I mean, Jesus said not to judge. In the Bible. But the Bible has things it says to do and not do. It has standards of what is right and wrong. And Jesus, well, he didn’t flip tables in the temple for nothing. The whole not judging thing doesn’t really go with Scripture. So why does it say that? What does it mean?

Context, context, context.

Let’s look at the next few verses.

“Do not judge so that you will not be judged. For in the way you judge, you will be judged; and [a]by your standard of measure, it will be measured to you. 3 Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye?  Or how can you say to your brother, ‘Let me take the speck out of your eye,’ and behold, the log is in your own eye? 5 You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.”

“[T]ake the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.” So Scripture did tell us to judge. What’s that about?

Although many people seem to think Matthew 7:1 is a ban on judgement, it’s more of a guideline of how to judge. The following verses explain it. People are going to judge you in whatever way you judge people, so don’t be a hypocrite or you’re going to find yourself in hot water. If I have this crazy bad lying problem, and then I try to tell my friend that her lying is a problem and needs to stop, she probably won’t take it as seriously, first of all, but secondly, what’s she going to say?  She’s probably going to say that I need to cut it out just as much. My way of judging is going to be thrown right back.

The point of the passage isn’t judging, but how we judge and our hypocrisy.

I get that we are all sinners, so I see how one could say that it’s hypocritical to judge other people for being sinners because we’re sinners. But that mindset creates an “anything-goes” way of handling things and it’s not Biblical. We are supposed to repent of our sins though, which means to turn from them. What this verse is really saying is we should try to fix our actions. We should turn from our sins and let our eyes be on God. We can’t perfect ourselves, sure, but it’s a Biblical idea to repent and turn from our sins and try to live like Christ. It makes sense that we should do those things before judging people and trying to help people turn from their sin, as well.

Context, Context, Context!

As important as the question of evil and suffering is, it’s kind of a heavy topic, don’t you think? Instead of writing three blogs on evil and suffering in a week, let’s talk about context. There are actually a few kinds of context, and they’re each important so what I’m going to do is explain a few kinds of context over the course of a few blogs, and then I’ll show you how some of these kinds are important when reading Scripture.

Context is important because it gives you a better grasp of situations and meanings behind different things. Without context, there’s a lot of room for misinterpretations and errors.

Here’s a pretty cool link to a website that talks about different kinds of context.  When we read a text, the first kind of context we might think of is the text that comes before and after what you’re reading that could affect how you understand what you’re reading. That’s called symbolic context.

But there are lots of other kinds of context.

If I’m writing to a professor at school, I’ll probably start with “Hello, Dr. _______” Have a short body, and then conclude with a “Thank you for your time” or something to that effect, and sign off. I have a lot of respect for professors, and I want to have some professionalism in my emails. I also have a lot of respect for my friends, though, and I don’t talk to them in the same way. The way I know my friends is different than the way I know my professors, and we talk differently and more colloquially to each other in messages. My message might start of like, “Yooo g I gotta tell you about this thinggg that happppenneeeed.” My grammar is weird, there’s slang… I just talk differently. I could be conveying the same message but the way I say things would change with who I’m talking to. If I sent a message like that to a professor or an employer, they might think it was a little weird, or maybe even disrespectful. If I sent a message like what I send to a professor to my best friends, they’d probably hop in the group chat and be like, “Girl, are you okay?” The relationship between the sender and receiver, or the author and the audience, is called relational context.

Are you starting to see the importance? Good. We’ll keep looking at context, and we’ll apply some of these kinds of context to actual literary examples, including Scripture, too.

 

Finding Comfort in Hard Times

Yesterday, my grandmother passed away.

Like I said on Thanksgiving, I thought this would be a good time to talk about suffering. So let’s talk.

Today, I’ve eaten pie, shopped, went to a favorite restaurant, cried over some chocolate cake that someone gave me as an early birthday present, watched some of the Gilmore Girls reboot and teared up because I felt myself relating to Lorelai and Emily a little too much as they grieved over the loss of Richard, slept, cried again, ate again, listened to some worship music, and started writing a blog.

So there was a lot of crying, eating, retail therapy, worshiping, and napping today. These are things I do when I’m sad, I guess. Yeah, I know I said I’m rejoicing in suffering. And I am. I know my grandmother is in heaven because she was a born-again Christian, and that brings me joy, and I know what great things come about through tribulations. I’ve never heard of a Scripture thought that says “don’t ever be sad and don’t cry ever”, and heck, Jesus cried, so I think I’m justified.

Even so, how does one find comfort in the hard times? We’ve all heard someone say, “It’s okay. God has a plan.” When you can’t see the plan from where you’re standing, I think it’s a lot harder to find comfort in that thought, even if it is true.

Through street evangelism and various conversations I’ve had about pain, evil, and suffering, I’ve noticed that people tend to approach things from two ways. The logical side of “how Christians can believe God is loving if there is evil” and the more emotional side where “I’ve been through something, and I don’t get why it’s happening to me.”

Since my grandmother just passed and since I know holidays are hard times for a lot of people who have lost loved ones, I want to address to the hearts in this blog.

First of all, if you’re going through something this year that’s difficult for you, whether it’s the loss of a loved one or otherwise, my heart goes out to you and my prayers are with you.

Secondly, I want to introduce you to a passage that has comforted me, Romans 8:22-28:

“For we know that the whole creation groans and suffers the pains of childbirth together until now. And not only this, but also we ourselves, having the first fruits of the Spirit, even we ourselves groan within ourselves, waiting eagerly for our adoption as sons, the redemption of our body.  For in hope we have been saved, but hope that is seen is not hope; for who hopes for what he already sees?  But if we hope for what we do not see, with perseverance we wait eagerly for it. In the same way the Spirit also helps our weakness; for we do not know how to pray as we should, but the Spirit Himself intercedes for us with groanings too deep for words;  and He who searches the hearts knows what the mind of the Spirit is, because He intercedes for the saints according to the will of God. And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.”

My mentor helped me to understand this verse. He explained it to me by using that “Footprints in the Sand” poem. You’ve probably heard it or seen it. The guy is walking on the beach with God and he sees the footprints in the sand and there’s two sets where God is walking with him, and then there’s only one set. So the guy asks God where He was during those hard times when there was only one set of footprints, and God tells the guy that that’s when He was carrying the guy.

That’s a beautiful poem. I love it. But it’s even better than that. It’s not just that God is walking alongside us and he could stay or go whenever. When we become Christians, the Holy Spirit enters our hearts. He dwells in our hearts. Romans 8 tells us that God uses all things to work together for good, but it’s not just that either. We groan and want things to be better and have hope, and God isn’t just a bystander, seeing us go through something, patting us on the back and saying “there, there.” He is going through every bit of it with us because He is in us. When we don’t know how to pray, the Spirit is groaning and interceding for us. He intercedes according to God’s perfect, wonderful will. We are never alone, and we are never without help. Our prayers do not go unheard. The Spirit Himself is interceding and feeling the reason for our prayers. He searches our hearts and minds. Knowing that God really gets it and intercedes for me, even though I’m a messy sinner, is one of the most comforting things in the world.

If you aren’t a Christian, please read this and consider this. When you ask God to come into your heart (and all you have to do is repent and confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead), God will never, ever leave you. Really. All you have to do is ask. 

It Is Well with My Soul

“Whatever my lot, thou has taught me to say, ‘It is well, it is well with my soul!’”

Horatio Spafford, a lawyer and elder in a church, had a happy life. He and his wife, Anna, had four daughters and they lived in Chicago. He had his family, he had the social status, he had money. He had a cottage where they lived and hosted evangelical leaders and abolitionists. In 1871, he invested in real estate to be used similarly. He had everything most people wanted and then some.

And then tragedy began to strike. In 1871, the Great Chicago Fire killed hundreds of people and wreaked havoc on the buildings in the area. Spafford’s real estate investment was gone. In 1873, all of his daughters drowned when the ship that they were on sunk. Anna, although unconscious when she was discovered, was the sole survivor. When Spafford received the news, he got on ship to go after his wife. As the ship sailed over the area where Spafford’s daughters had been drowned, Spafford wrote a hymn: It Is Well with My Soul.

Suffering is what spurred me to be a Christian; suffering is what caused me to doubt my faith; suffering is what drew me close to God again. Evil and suffering is one of the biggest objections I’ve heard of anyone having to Christianity, and it’s a hard one to grasp. I get it.

This semester, I’ve been having a really hard time with anxiety. Some days, it’s not awful. I just feel a little sick and I’m fidgety and nervous. Other days, I’m shaky, fatigued, sick, panicky, and getting out of bed is just kind of hard. I can’t pinpoint a reason; I wish I could. Some things seem to trigger my anxiety and make it worse, but I can’t cut out things and just make it disappear. Home is about 4 hours away, and I don’t get to visit home much, so I was really looking forward to Thanksgiving break.

Probably about a week ago, give or take a couple of days, my mom called me to let me know that my grandmama was having trouble breathing. They gave her morphine and she seemed to breathe easier, but she was asleep. Mom wasn’t sure if they should call it sleep or a light coma. She wasn’t very responsive. Dad thinks we might have her for the next week. Grandmama is in her late 90s, and she has Alzheimer’s. She hasn’t been able to talk coherently for a while, and she hasn’t know who I am for longer.

My parents went to Durham today to see Grandmama. I wanted to go, but since I woke up feeling sick, I didn’t want to put Grandmama at any more risk. They’ll be back later tonight.

As I sit in the house on Thanksgiving by myself, waiting for my family to come home, I’ve thought about how things haven’t gone the way I thought they would this year. I’ve been having a lot of discussions with my friends recently and I thought now would be a good time for a blog about thankfulness in harder times.I want to do a few blogs on it, but before I get to the logical side or the emotional side, I want you to know where I’m at. Know where I’m coming from.

My stance can be summed up well by Romans 5:1-5:

“Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ,  through whom also we have obtained our introduction by faith into this grace in which we stand; and we exult in hope of the glory of God.  And not only this, but we also exult in our tribulations, knowing that tribulation brings about perseverance;and perseverance, proven character; and proven character, hope;  and hope does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us.”

God hasn’t failed me yet; I rejoice in suffering because I know that God uses those things to shape me and others. I’m sad about my grandmother. I have fond memories from my childhood of making chicken and dumplings and huspuppies with her in the kitchen. My anxiety is difficult with everything I’ve had going on. Nevertheless,  I’m thankful for the suffering, because even though I don’t always understand the reasons, I can always look back and retrospectively see how God had His hand in my life. I’m thankful for my family; they stick together through everything. I’m thankful for my friends, who I can look to for support and comfort and love. I’m thankful for all of it, good and bad.

Now that you get where I’m at, I’ll be doing a few more blogs on evil and suffering with arguments, so stay tuned. 

Mediocrity Doesn’t Cut It

I wonder how many points will get deducted from my grade if I don’t write this last blog (sorry, Dr. Bridges).

It’s not that I don’t want to put my best foot forward. I do, really. But that’s so hard. I have to come up with a topic and write about it in a way that makes sense, and then I have to edit it, and I’m really tired, and my mind is ready for Thanksgiving break, ya feel?

So I called Mom to procrastinate. And she asked me how school is going and how many blogs I had left. Whoops.

It’s really easy to get to the point where I ask myself, “How can I take the easy way out?”. Sometimes, for sanity’s sake, I have to go easier on myself. Sometimes, life just kind of happens. There are times when we fall a little short, but that’s just the way things are sometimes. When you embrace those things as being fine and normal, when you embrace mediocrity and no longer strive for excellence, it’s time for concern.

I’m not talking about homework, although, naptime is temporary, and GPA is forever. What I’m talking about is bigger than that. I’m talking about how we live our lives.

The Bible calls us to strive for excellence. To live like Christ is to not take the easy, convenient way out all the time. It’s to love like Christ loved; it’s to serve others; it’s to spread the Gospel to all nations; it’s to disciple; it’s to be willing to suffer for the cause of Christ, and then to actually do it, if that’s what it comes down to; it’s to trust Christ, and to lean on him, instead of our own understanding.

These things are all those that set us apart. They are things that help us on our spiritual walks, and they are things that help others see Christ in us. They aren’t easy. But living excellently isn’t always easy. Why lower our standards for ourselves when it comes to one of the most important part of our lives, our faith?

Here is a list of verses I found during my Bible study on striving for excellence. I loved these, and context gives a deeper understanding. 

Design a site like this with WordPress.com
Get started